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1 occurrence of "Whit was his face as payndemayn
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 KnT.4. 
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THE MAN OF LAW'S TALEHeere begynneth the Man of Lawe his tale.
  
  
  
  
  
  
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 Pride. 
  
 Envy. 
  
 Rage. 
  
 Sloth. 
  
 Avarice. 
  
 Gluttony. 
  
 Lechery. 
  
  
  
  
  
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 1 The Proem. 
 2. The Story. 
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 Fragment A. 
 Fragment B. 
 Fragment C. 

1 occurrence of "Whit was his face as payndemayn
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THE MAN OF LAW'S TALE
Heere begynneth the Man of Lawe his tale.

In Surrye whilom dwelte a compaignye
Of chapmen riche, and therto sadde and trewe,
That wyde-where senten hir spicerye,
Clothes of gold, and satyns riche of hewe.
Hir chaffare was so thrifty and so newe
That every wight hath deyntee to chaffare
With hem, and eek to sellen hem hire ware.
Now fil it that the maistres of that sort
Han shapen hem to Rome for to wende;
Were it for chapmanhod or for disport,
Noon oother message wolde they thider sende,
But comen hemself to Rome; this is the ende.
And in swich place as thoughte hem avantage
For hire entente, they take hir herbergage.
Sojourned han thise merchantz in that toun
A certein tyme, as fil to hire plesance.
And so bifel that th'excellent renoun
Of the Emperoures doghter, dame Custance,
Reported was, with every circumstance,
Unto thise Surryen marchantz in swich wyse,
Fro day to day, as I shal yow devyse.
This was the commune voys of every man:
"Oure Emperour of Rome—God hym see!—
A doghter hath that, syn the world bigan,
To rekene as wel hir goodnesse as beautee,
Nas nevere swich another as is shee.
I prey to God in honour hire susteene,
And wolde she were of al Europe the queene.
"In hire is heigh beautee, withoute pride,
Yowthe, withoute grenehede or folye;
To alle hire werkes vertu is hir gyde;
Humblesse hath slayn in hire al tirannye.
She is mirour of alle curteisye;
Hir herte is verray chambre of hoolynesse,
Hir hand, ministre of fredam for almesse."
And al this voys was sooth, as God is trewe.
But now to purpos lat us turne agayn.
Thise marchantz han doon fraught hir shippes newe,
And whan they han this blisful mayden sayn,
Hoom to Surrye been they went ful fayn,
And doon hir nedes as they han doon yoore,
And lyven in wele; I kan sey yow namoore.
Now fil it that thise marchantz stode in grace
Of hym that was the Sowdan of Surrye;
For whan they cam from any strange place,
He wolde, of his benigne curteisye,
Make hem good chiere, and bisily espye

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Tidynges of sondry regnes, for to leere
The wondres that they myghte seen or heere.
Amonges othere thynges, specially,
Thise marchantz han hym toold of dame Custance
So greet noblesse in ernest, ceriously,
That this Sowdan hath caught so greet plesance
To han hir figure in his remembrance,
That al his lust and al his bisy cure
Was for to love hire while his lyf may dure.
Paraventure in thilke large book
Which that men clepe the hevene ywriten was
With sterres, whan that he his birthe took,
That he for love sholde han his deeth, allas!
For in the sterres, clerer than is glas,
Is writen, God woot, whoso koude it rede,
The deeth of every man, withouten drede.
In sterres, many a wynter therbiforn,
Was writen the deeth of Ector, Achilles,
Of Pompei, Julius, er they were born;
The strif of Thebes; and of Ercules,
Of Sampson, Turnus, and of Socrates
The deeth; but mennes wittes ben so dulle
That no wight kan wel rede it atte fulle.
This Sowdan for his privee conseil sente,
And, shortly of this matiere for to pace,
He hath to hem declared his entente,
And seyde hem, certein, but he myghte have grace
To han Custance withinne a litel space,
He nas but deed; and charged hem in hye
To shapen for his lyf som remedye.
Diverse men diverse thynges seyden;
They argumenten, casten up and doun;
Many a subtil resoun forth they leyden;
They speken of magyk and abusioun.
But finally, as in conclusioun,
They kan nat seen in that noon avantage,
Ne in noon oother wey, save mariage.
Thanne sawe they therinne swich difficultee
By wey of reson, for to speke al playn,
By cause that ther was swich diversitee
Bitwene hir bothe lawes, that they sayn
They trowe that no "Cristen prince wolde fayn
Wedden his child under oure lawe sweete
That us was taught by Mahoun, oure prophete."
And he answerde, "Rather than I lese
Custance, I wol be cristned, doutelees.
I moot been hires; I may noon oother chese.
I prey yow hoold youre argumentz in pees;
Saveth my lyf, and beth noght recchelees
To geten hire that hath my lyf in cure,
For in this wo I may nat longe endure."
What nedeth gretter dilatacioun?
I seye, by tretys and embassadrie,
And by the popes mediacioun,
And al the chirche, and al the chivalrie,
That in destruccioun of mawmettrie,
And in encrees of Cristes lawe deere,
They been acorded, so as ye shal heere:
How that the Sowdan and his baronage
And alle his liges sholde ycristned be,
And he shal han Custance in mariage,
And certein gold, I noot what quantitee;
And heer-to founden sufficient suretee.
This same accord was sworn on eyther syde;
Now, faire Custance, almyghty God thee gyde!
Now wolde som men waiten, as I gesse,
That I sholde tellen al the purveiance
That th'Emperour, of his grete noblesse,
Hath shapen for his doghter, dame Custance.
Wel may men knowen that so greet ordinance
May no man tellen in a litel clause
As was arrayed for so heigh a cause.

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Bisshopes been shapen with hire for to wende,
Lordes, ladies, knyghtes of renoun,
And oother folk ynowe; this is th'ende;
And notified is thurghout the toun
That every wight, with greet devocioun,
Sholde preyen Crist that he this mariage
Receyve in gree and spede this viage.
The day is comen of hir departynge;
I seye, the woful day fatal is come,
That ther may be no lenger tariynge,
But forthward they hem dressen, alle and some.
Custance, that was with sorwe al overcome,
Ful pale arist, and dresseth hire to wende;
For wel she seeth ther is noon oother ende.
Allas, what wonder is it thogh she wepte,
That shal be sent to strange nacioun
Fro freendes that so tendrely hire kepte,
And to be bounden under subjeccioun
Of oon, she knoweth nat his condicioun?
Housbondes been alle goode, and han ben yoore;
That knowen wyves; I dar sey yow na moore.
"Fader," she seyde, "thy wrecched child Custance,
Thy yonge doghter fostred up so softe,
And ye, my mooder, my soverayn plesance
Over alle thyng, out-taken Crist on-lofte,
Custance youre child hire recomandeth ofte
Unto youre grace, for I shal to Surrye,
Ne shal I nevere seen yow moore with ye.
"Allas, unto the Barbre nacioun
I moste anoon, syn that it is youre wille;
But Crist, that starf for our redempcioun
So yeve me grace his heestes to fulfille!
I, wrecche womman, no fors though I spille!
Wommen are born to thraldom and penance,
And to been under mannes governance."
I trowe at Troye, whan Pirrus brak the wal
Or Ilion brende, at Thebes the citee,
N'at Rome, for the harm thurgh Hanybal
That Romayns hath venquysshed tymes thre,
Nas herd swich tendre wepyng for pitee
As in the chambre was for hire departynge;
But forth she moot, wher-so she wepe or synge.
O firste moevyng! Crueel firmament,
With thy diurnal sweigh that crowdest ay
And hurlest al from est til occident
That naturelly wolde holde another way,
Thy crowdyng set the hevene in swich array
At the bigynnyng of this fiers viage,
That crueel Mars hath slayn this mariage.
Infortunat ascendent tortuous,
Of which the lord is helplees falle, allas,
Out of his angle into the derkeste hous!
O Mars, o atazir, as in this cas!
O fieble moone, unhappy been thy paas!
Thou knyttest thee ther thou art nat receyved;
Ther thou were weel, fro thennes artow weyved.
Imprudent Emperour of Rome, allas!
Was ther no philosophre in al thy toun?
Is no tyme bet than oother in swich cas?
Of viage is ther noon eleccioun,
Namely to folk of heigh condicioun?
Noght whan a roote is of a burthe yknowe?
Allas, we been to lewed or to slowe!

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To shippe is brought this woful faire mayde
Solempnely, with every circumstance.
"Now Jhesu Crist be with yow alle!" she sayde;
Ther nys namoore, but "Farewel, faire Custance!"
She peyneth hire to make good contenance;
And forth I lete hire saille in this manere,
And turne I wole agayn to my matere.
The mooder of the Sowdan, welle of vices,
Espied hath hir sones pleyn entente,
How he wol lete his olde sacrifices;
And right anon she for hir conseil sente,
And they been come to knowe what she mente.
And whan assembled was this folk in-feere,
She sette hire doun, and seyde as ye shal heere.
"Lordes," quod she, "ye knowen everichon,
How that my sone in point is for to lete
The hooly lawes of our Alkaron,
Yeven by Goddes message Makomete.
But oon avow to grete God I heete,
The lyf shal rather out of my body sterte
Or Makometes lawe out of myn herte!
"What sholde us tyden of this newe lawe
But thraldom to oure bodies and penance,
And afterward in helle to be drawe,
For we reneyed Mahoun oure creance?
But, lordes, wol ye maken assurance,
As I shal seyn, assentynge to my loore,
And I shal make us sauf for everemoore?"
They sworen and assenten, every man,
To lyve with hire and dye, and by hire stonde,
And everich, in the beste wise he kan,
To strengthen hire shal alle his frendes fonde;
And she hath this emprise ytake on honde,
Which ye shal heren that I shal devyse,
And to hem alle she spak tight in this wyse:
"We shul first feyne us cristendom to take—
Coold water shal nat greve us but a lite!—
And I shal swich a feeste and revel make
That, as I trowe, I shal the Sowdan quite.
For thogh his wyf be cristned never so white,
She shal have nede to wasshe awey the rede,
Thogh she a font-ful water with hire lede."
O Sowdanesse, roote of iniquitee!
Virago, thou Semyrame the secounde!
O serpent under femynynytee,
Lik to the serpent depe in helle ybounde!
O feyned womman, al that may confounde
Vertu and innocence, thurgh thy malice,
Is bred in thee, as nest of every vice!
O Sathan, envious syn thilke day
That thou were chaced from oure heritage,
Wel knowestow to wommen the olde way!
Thou madest Eva brynge us in servage;
Thou wolt fordoon this Cristen mariage.
Thyn instrument so—weylawey the while!—
Makestow of wommen, whan thou wolt bigile.
This Sowdanesse, whom I thus blame and warye,
Leet prively hire conseil goon hire way.
What sholde I in this tale lenger tarye?
She rydeth to the Sowdan on a day,
And seyde hym that she wolde reneye hir lay,
And cristendom of preestes handes fonge,
Repentynge hire she hethen was so longe,
Bisechynge hym to doon hire that honour,
That she moste han the Cristen folk to feeste—
"To plesen hem I wol do my labour."
The Sowdan seith, "I wol doon at youre heeste,"
And knelynge thanketh hire of that requeste.
So glad he was, he nyste what to seye.
She kiste hir sone, and hoom she gooth hir weye.
Explicit prima pars

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